Sappho

Ancient Greek bust of Sappho the Eresian.

Sappho (Attic Greek Σαπφώ Sapphô, Aeolic Greek Ψάπφα Psappha) was an Ancient Greek lyric poet from the city of Eressos on the island of Lesbos, which was a cultural centre in the 7th century BC. She was born sometime between 630 BC and 612 BC. The bulk of her poetry is now lost, but her reputation in her time was immense, and she was reputedly considered by Plato as the tenth Muse.

Life

Sapho by Gustav Klimt

Sappho, daughter of Scamander and Cleïs, was married (Attic comedy says to a wealthy merchant, but that is apocryphal) and had a daughter also named Cleïs. She became very famous in her day for her poetry – so much so that the city of Syracuse built a statue to honor her when she visited. Her family was politically active, which caused Sappho to travel a great deal. She was also noted during her life as the headmistress of a sort of Greek finishing school for girls. Most likely the objects of her poetry were her students. Sappho had three brothers, married and had at least one daughter, was exiled to Syracuse for political reasons, returned in 581 BC, and died of old age.

She was one of the canonical nine lyric poets of archaic Greece. Older critics sometimes alleged that she led an aesthetic movement away from typical themes of gods, to the themes of individual human experiences and emotions, but it is now considered more likely that her work belongs in a long tradition of Lesbian poetry, and is simply among the first to have been recorded in writing.

Some of her love poems were addressed to women. The word lesbian itself is derived from the name of the island of Lesbos from which she came. (Her name is also the origin of its much rarer synonym sapphic).

Because of its eroticism and of the difficulties posed by its dialect, her work was not included in the Byzantine school curriculum. The manuscript tradition therefore broke off, but copies of her work have been discovered in Egyptian papyri of an earlier period. ^[1]

Romantic representation of Sappho

In ancient and medieval times she was famous for (according to legend) throwing herself off a cliff due to unrequited love for a male sailor named Phaon. This legend dates to Ovid and Lucian in Ancient Rome and certainly is not a Christian overlay.

The 3rd Century philosopher Maximus of Tyre wrote that Sappho was "small and dark" and that her relationships to her female friends were similar to those of Socrates:

What else was the love of the Lesbian woman except Socrates' art of love? For they seem to me to have practiced love each in their own way, she that of women, he that of men. For they say that both loved many and were captivated by all things beautiful. What Alcibiades and Charmides and Phaedrus were to him, Gyrinna and Atthis and Anactoria were to the Lesbian.

A major new literary discovery, the Milan Papyrus,^[2] recovered from a dismantled mummy casing and published in 2001, has revealed the high esteem in which the poet Posidippus of Pella, an important composer of epigrams (3rd century BC), held Sappho's 'divine songs'. An English translation of the new epigrams, with notes, is available ^[3], as is the original Greek text. ^[4]

An epigram in the Anthologia Palatina ascribed to Plato states:

Some say of nine Muses, how neglected!

Behold, Sappho, from Lesbos, is the tenth

Aelianus Claudius wrote in Assorted History (Ποικίλη ιστορία) that Plato called Sappho wise.

Horace writes in his Odes that Sappho's lyrics are worthy of sacred admiration.

One of Sappho's poems was famously translated by the 1st century BC Roman poet Catullus in his "Ille mi par esse deo videtur" (Catullus 51).

Works

Sappho, an artistic notion of the Greek poet by Charles-August Mengin (1877).

We have a single complete poem, Fragment 1, Hymn to Aphrodite, and three more virtually complete, besides many shorter fragments.

Fragment 16

These — cavalry, others — infantry

others yet, navies, upon the black earth

hold most beautiful. But I, whatever

you desire.

To make this clear to anyone

is most easy.

Helen, surpassing all men

in beauty, forsaking

the best of men

left and sailed away to Troy.

not thinking of her child or her dear parents

led away

[three missing lines]

now I think of Anaktoria, who is far away

I desire to see her lovely gait

the shining sparkle of her face

more than the Lydian chariots, and armoured

foot soldiers.

Tithonus

A virtually complete poem about old age. The line-ends were first published in 1922 from an Oxyrhynchus papyrus, no. 1787.^[5] Most of the rest of the poem was published in 2004 from a 3rd century BC papyrus in the Cologne University collection.^[6] The latest reconstruction, by M. L. West, appeared in the Zeitschrift für Papyrologie und Epigraphik 151 (2005), 1-9, and in the Times Literary Supplement on 21 June 2005 ^[7]. A full literary translation is available. ^[8] The Greek text has been reproduced with helpful notes for students of the language, ^[9] together with two more fragments of Sappho and other examples of Greek lyric poetry.

References in modern literature

Lord Byron wrote the following lines about her in Childe Harold's Pilgrimage:

And onward viewed the mount, not yet forgot,

The lover's refuge and the Lesbian's grave.

Dark Sappho! could not verse immortal save

That breast imbued with such immortal fire?

Charles Baudelaire writes about Sappho in Les Fleurs du Mal.

The Greek poet Odysseas Elytis (20th century AD from Lesbos) admired her in one of his Mikra Epsilon: Such a being, both sensitive and courageous, is not often presented by life. A small-built deep-dark-skinned girl, that did prove to be equally capable of subjugating a rose-flower, interpreting a wave or a nightingale, and saying 'I love you', to fill the globe with emotion.

Algernon Swinburne wrote a poem concerning Sappho, Sapphics, and another, Anactoria, concerning her and her lover Anactoria, which makes Sappho into a rather hyperbolic sadomasochist. The Sapphic stanza is a poetic form occasionally imitated by modern writers, including Swinburne's Sapphics.

The superheroine Wonder Woman frequently uses the phrase "Suffering Sappho!" as an exclamation.

References

• Poetarum Lesbiorum fragmenta, E. Lobel, D. L. Page (eds.), Oxford, Clarendon Press, (1955).
• Greek Lyric 1: Sappho and Alcaeus, D. A. Campbell (ed.), Cambridge, Mass., (1982): complete Greek text and English translation, including the references to Sappho in ancient authors. The best starting-point for those new to this poetry.

1. ^  An example from book 2 of the collected edition: Virtual Exhibition. URL accessed on October 30, 2005.
2. ^  Partial image: http://cds.colleges.org//lecture_files/posidippuscols3-562.jpg. URL accessed on October 30, 2005.
3. ^  Translations and notes are available: Diotima. URL accessed on October 30, 2005.
4. ^  The Greek text: Center for Hellenic Studies - Epigrams. URL accessed on October 30, 2005.
5. ^  P.Oxy.. URL accessed on October 30, 2005.
6. ^  P.Köln Inv. Nr. 21351. URL accessed on October 30, 2005.
7. ^  Weekly book reviews and literary criticism from the Times Literary Supplement. URL accessed on October 30, 2005.
8. ^  A New Poem by Sappho. URL accessed on October 30, 2005.
9. ^  AOIDOI.org: Epic, Archaic and Classical Greek Poetry. URL accessed on October 30, 2005.

External links

Wikiquote has a collection of quotations related to:

Sappho

• "The Poems of Sappho"
• "The Divine Sappho"
• Wiki Classical Dictionary
• The sound of Sappho?
• SAPPHO: The World of Lesbian Poetry
• Sappho from Smith's Dictionary of Greek and Roman Biography and Mythology (1867)
• John Ezard, The Guardian, June 24, 2005, "After 2,600 years, the world gains a fourth poem by Sappho"
• Martin West, Times Literary Supplement, 21 June 2005, A new Sappho poem