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The term college (Latin collegium) is most often used today to denote an educational institution. The precise usage of the term varies among English-speaking countries. However, it can be the name of any group of colleagues; originally it meant a group of people living together under a common set of rules (con-, "together" + leg-, "law"). As a consequence members of colleges were originally styled "fellows" and still are in some places.
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British usage of the word "college" remains the loosest, encompassing a range of institutions:
The two ancient universities of England: Oxford and Cambridge (collectively termed Oxbridge), are federations of autonomous colleges. While many of the Student Affairs functions are housed in the colleges, each college is more than a residence hall.
In addition to accommodation, meals, common rooms, libraries, sporting and social facilities for its students, each college admits students to the University and, through tutorials or supervisions, contributes to the work of educating them.
The faculties at each university provide lectures, central facilities such as libraries and laboratories, and examines for and awards degrees. Academic staff are commonly employed both by the university (typically as lecturer or professor) and by a college (as fellow or tutor), though some may have only a college or university post. Nearly all colleges cater to students studying a range of subjects.
Since the colleges are all fully independent legal entities owning their own buildings, employing their own staff, and managing their own endowments, colleges vary widely in wealth. It is entirely possible for some colleges to be in better financial health than the universities of which they are a part.
Typically a student or fellow of an Oxbridge college is said to be "living in college" if their accommodation is inside the college buildings. Most colleges also accommodate students in houses or other buildings away from the college site.
The University of Durham is also collegiate in nature, and its colleges enjoy the same legal status as 'listed bodies' as the colleges of Oxford and Cambridge. Generally, however, its colleges are not financially independent and do not have any teaching duties as part of the university, though they do provide meals, libraries, computers, and recreational facilities for their members.
The University of Edinburgh recently restructured and created colleges along academic lines merging the old Faculties into larger bodies, and devolving control for most matters to academic schools.
The University of St Andrews is legally a collegiate university, having two colleges: the United College of St Salvator and St Leonard and St Mary's College. However, each college exists in name only and the power they once held is now vested in the Academic Senate and the Faculties of Arts, Divinity, Medicine and Science.
In the University of Wales, colleges are the lower tier of institutional membership, below constituent institutions, following the reorganisation of the university in 1996. Prior to this, the member institutions were all called colleges. There are not currently any colleges in the University of Wales, but this is likely to change in the future.
Three of the New Universities, Lancaster, York and Kent, have a similar system, although their colleges lack the legal status of those at Durham and Oxbridge. Officially, the University of London consists of a number of colleges. However, the federation has always been even looser there than at Oxford or Cambridge, to the extent that each of these "colleges" is essentially an independent university-level institution.
By contrast to British usage, in American English the term "college" is generally reserved for institutions of higher education, which are often totally independent and fully empowered to grant degrees. The usual practice in America today is to call an institution made up of several faculties and granting a range of higher degrees a "university" while a smaller institution only granting bachelor's or associate's degrees is called a "college". (See liberal arts colleges, community college). Nevertheless, a few of America's most prestigious universities, such as Boston College, Dartmouth College and the College of William and Mary, have retained the term "college" in their names for historical reasons though they offer a wide range of higher degrees. This problem led, in part, to the threatened lawsuit between Yale College Wrexham (equivalent to an American 'high school') and Yale University, the latter claiming copyright infringement.
Usage of the terms varies among the states, each of which operates its own institutions and licenses private ones. In 1996 for example, Georgia changed all of its four-year colleges to universities, and all of its vocational technology schools to technical colleges. (Previously, only the four research institutions were called universities.) Other states have changed the names of individual colleges, many having started as a teachers' college or vocational school (such as an A&M — an agricultural and mechanical school) that ended up as a full-fledged state university.
It should be noted, too, that "university" and "college" do not exhaust all possible titles for an American institution of higher education. Other options include "institute", "academy", "union," and "school" as in the Massachusetts Institute of Technology [1], United States Military Academy at West Point, New York [2], Cooper Union, or the Juilliard School.
The term college is also, as in Britain, used for a constituent semi-autonomous part of a larger university but generally organized on academic rather than residential lines. For example, at many institutions, the undergraduate portion of the university can be briefly referred to as the college (such as The College at Brown or Harvard College at Harvard) while at others each of the faculties may be called a "college" (the "college of engineering", the "college of nursing", and so forth). Some American universities, such as Rice, Princeton and Yale, do have residential colleges along the lines of Oxford or Cambridge, but the name was clearly adopted in homage to the British system. Unlike the Oxbridge colleges, these residential colleges are not autonomous legal entities nor are they typically much involved in education itself, being primarily concerned with room, board, and social life. At the University of California, San Diego, however, each of the six residential colleges does teach its own core writing courses and has its own distinctive set of graduation requirements.
The founders of the first institutions of higher education in the United States were graduates of Oxford and Cambridge. The small institutions they founded would not have seemed to them like universities — they were tiny and did not offer the higher degrees in medicine and theology. Furthermore, they were not composed of several small colleges. Instead, the new institutions felt like the Oxbridge colleges they were used to — small communities, housing and feeding their students who were instructed by residential tutors (see United Kingdom/Universities and Colleges above). However, when the first students came to be graduated, these "colleges" proceeded to assume (without any recognized authority) the right to confer degrees upon them. In Europe only universities could grant degrees. Presumably the leaders of Harvard College (which granted America's first degrees in 1642) thought of their college as the first of many residential colleges which would grow up into a New Cambridge university. However, over time, no new colleges were founded; and Harvard grew and added higher faculties. Eventually, it changed its title to university, but the term "college" had stuck and "colleges" had sprung up all over America.
The most confusing aspect of the conflict between the British and American terminology arises from the colloquial use of the word "college" by Americans. Where a British person (or indeed, most people around the world) would say "attend university", the American instead says, "go to college" — even if he is referring to a something formally called a university. In Britain, aside from usage in reference to collegiate universities as detailed above, to attend "college" would usually be accepted as meaning one attends a technical college or a specific sixth form institution (NB. Most state schools and public schools in Britain have sixth forms, but there are a number of sixth form specific institutions). However, in the States, the student at the enormous University of Michigan still calls it his "college". Similarly, the institution that administers many standardized admissions tests in the US is known as the College Board. Thus to the American, the word "college" refers not only to an institution but to a phase in one's life. Anywhere else in the world that phase is called "university".
However, this phase itself varies somewhat around the world, which can lead to confusion even when the terminology is understood. Two outstanding features of the American version are universality and breadth:
For all these reasons, "college" as a phase-in-life between childhood and adulthood has become very important culturally in America, perhaps more so than in the rest of the world.
Influenced by their origins in the British Empire, and by modern American pop culture, the rest of the English-speaking world seems to have adopted a mix of their practices.
In Australia, the term "college" can refer to an institution of tertiary education that is smaller than a university, run independently or as part of a university. Following a reform in the 1980s many of the formerly independent colleges now belong to a larger university. Many private high schools that provide secondary education are called "colleges" in Australia. The term can also be used to refer to residence halls, as in the United Kingdom, but compared to the UK their tutorial programs are relatively small-scale and they do no actual teaching towards academic degrees (with the exception of one or two that host theological colleges).
Additionally, in Tasmania and the Australian Capital Territory, "college" refers to the final two years of high school (years eleven and twelve), and the institutions which provide this. In this context, "college" is a system independent of the other years of high school. (Here, the expression is a shorter version of matriculation college.) All college courses in the ACT are sanctioned by the Board of Senior Secondary Studies, or BSSS.
In Canada, the term "college" usually refers to a community college or a technical, applied arts, or applied science school. These are post-secondary diploma-granting institutions, but they are not universities, and typically do not grant degrees. In Quebec, it can refer in particular to CEGEP (Collège d'enseignement général et professionnel, "college of general and professional education"), a form of post-secondary education specific to the Quebec education system that is required in order to continue onto university, or to learn a trade.
The Royal Military College of Canada is a full-fledged degree-granting university, but does not follow the naming convention used by the rest of the country.
The term "college" also applies to separate entities within a university (usually referred to as "federated colleges" or "affiliated colleges"), akin to the residential colleges in the United Kingdom. These colleges act independently, but in affiliation or federation with the university that actually grants the degrees. For example, Trinity College was once an independent institution, but later became federated with the University of Toronto, and is now one of its residential colleges.
It should be noted that, unlike in the United States, there is a strong distinction between "college" and "university" in Canada. In conversation one specifically would say either "I'm going to university" (i.e., studying for a three- or four-year degree at a university) or "I'm going to college" (suggesting a technical or career college). Similarly, the term "college professor" does not hold nearly the same prestige in Canada as it does in the United States (whereas "university professor" does). Also because of this distinction, the cultural phenomenon known as college radio in the United States is more properly designated as "campus radio" in Canada.
In Toronto, Ontario, many government-run secondary schools are called “collegiate institutes” (C.I.), a complicated form of the word “college” which avoids the usual “post-secondary” connotation. Some private secondary schools in Toronto choose to use the word “college” in their names nevertheless. Some high schools elsewhere in Ontario, particularly ones within the separate school system, may also use the word "college" in their names.
In the Republic of Ireland, the term "college" is usually limited to an institution of tertiary education, but the term is quite generic within this field. University students often say they attend "college" rather than "university", with the term college being more popular in wider society. This is possibly due to the fact that, until 1989, no university provided teaching or research directly. Instead, these were offered by an constituent college of the university, in the case of the National University of Ireland and University of Dublin — or at least in strict legal terms. A limited number of secondary education institutions use the word college to describe or name themselves, but this tends to be the exception.
The state's only ancient university, the University of Dublin, is really English in its origins and, until recently, its outlook. Created during the reign of Elizabeth I, it is modeled on the universities of Cambridge and Oxford. However, only one constituent college was ever founded, hence the curious position of Trinity College, Dublin today. For a time, degrees in Dublin Institute of Technology were also conferred by the university. However, that institution now has its own degree awarding powers and is considering applying for full university status.
Among more modern foundations, the National University of Ireland, founded in 1908, consisted of constituent colleges and recognised colleges until 1997. The former are now referred to as constituent universities — institutions that are essentially universities in their own right. The National University can trace its existence back to 1850 and the creation of the Queen's University of Ireland and the creation of the Catholic University of Ireland in 1854. From 1880, the degree awarding roles of these two universities was taken over by the Royal University of Ireland, which remained until the creation of the National University in 1908 and the Queen's University of Belfast.
The state's two new universities Dublin City University and University of Limerick were initially National Institute for Higher Education institutions. These institutions offered university level academic degrees and research from the start of their existence and were awarded university status in 1989 in recognition of this. These two universities now follow the general trend of universities having associated colleges offering their degrees.
Third level technical education in the state has been carried out in the Regional Technical College network since 1970. These institutions are now referred to as Institutes of Technology, and some have delegated authority that entitles them to give degrees and diplomas in their own name. Initially these institutions offered only National Certificate and National Diploma courses. Now they also offer academic degrees at undergraduate and postgraduate level.
Other types of college include Colleges of Education. These are specialist institutions, often linked to a university, which provide both undergraduate and postgraduate academic degrees for people who want to train as teachers.
In Hong Kong, the term "college" mostly refers to secondary schools. It is also used for some tertiary institutions (e.g., Shue Yan College, or United College of the Chinese University of Hong Kong), or a residence hall of a university (as in British usage, e.g., St. John's College of the University of Hong Kong).
The term university is more common than college in India. Generally, colleges are located in different parts of a state and all of them are affiliated to a regional university. The colleges offer programmes under that university. Examinations are conducted by the university at the same time for all colleges under its affiliation. There are several hundred universities and each university has affiliated colleges.
The first liberal arts and sciences college in India was the Presidency College, Kolkata (estd. 1817) (initially known as Hindu College). The first Missionary institution to impart Western style education in India was the Scottish Church College, Calcutta (estd. 1830). The first modern university in India was the University of Calcutta (estd. January 1857). The first research institution for the study of the social sciences and ushering the spirit of Oriental research was the Asiatic Society, (estd. 1784). The first college for the study of Christian theology and ecumenical enquiry has been the Serampore College (estd. 1818).
The Indian Institutes of Technology (IITs) are specialized institutions that award their own degrees. They are premier institutes in India. There are only seven of them at present.
Of late the government has been establishing Indian Institutes of Information Technology (IIITs) as specialized centres of excellence in the rapidly emerging field of Information Technology. They have been setup to educate professionals for the booming technology oriented market.
The term "college" in Singapore is generally only used for pre-university educational institutions called "Junior Colleges", which provide the final two years of secondary education (equivalent to sixth form in English terms or grades 11-12 in the American system). Since 1 January 2005, the term also refers to the three campuses of the Institute of Technical Education with the introduction of the "collegiate system", in which the three institutions are called ITE College East, ITE College Central, and ITE College West respectively.
The term "university" is used to describe higher-education institutions offering locally-conferred degrees. Institutions offering diplomas are called "polytechnics", while other institutions are often referred to as "institutes" and so forth.
In New Zealand the word "college" normally refers to a newer secondary school for ages 13 to 17. In contrast, most older schools of the same type are "high schools", and "high schools". Also, single-sex schools are more likely to be "Someplace Boys/Girls High School", but there are also very many coeducational "high schools". There is no distinction between "high schools" and "colleges".
Some older schools are more collegiate in nature, however: Christ's College, Canterbury is still in theory organised as a body of fellows, and was a college of the Universities of New Zealand and Canterbury. Wellington College also enjoys its right to be named a College by virtue of its affiliation with the former University of New Zealand.
The constituent colleges of the former University of New Zealand (such as Canterbury University College) have become independent universities. Some halls of residence associated with New Zealand universities retain the name of "college", particularly at the University of Otago (which although brought under the umbrella of the University of New Zealand, already possessed university status and degree awarding powers). The institutions formerly known as "Teacher-training colleges" now style themselves "College of education".
Essentially the pattern of usage found in the United Kingdom is followed in New Zealand (refer: Royal Australasian College of Surgeons, R.A.C. of Physicians etc.).
Some languages beyond English use words similar to "college". (French, for example, has the Collège de France.) However, in other languages, confusion is most likely to arise when an American is reading something translated by someone using British conventions, or vice versa.
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Education is a social science that encompasses teaching and learning specific knowledge, beliefs and skills. Practicing teachers in the field of education use a variety of methods and materials in their instruction to impart a curriculum. There has been a plethora of literature in the field of education that addresses these areas. Such literature addresses the facets of teaching practices to include instructional strategies, behavior management, environmental control, motivational strategies, and technological resources. However, the single most important factor in any teacher's effectiveness is the interaction style and personality of the teacher, for the quality of their relationships with the students provides the impetus for inspiration. The best teachers are able to translate good judgment, experience, and wisdom into the art of communication that students find compelling. It is their compassion for varied human qualities, passion, and the creativity of potential that assists teachers to invigorate students to higher expectations of themselves and society at large. The goal of education is the growth of students so that they become productive citizens of a dynamic, everchanging, society. Fundamentally, the imparting of culture from generation to generation (see socialisation) promotes a greater awareness and responsiveness through social maturity to the needs of an increasingly diversified society.
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It is widely accepted that the process of education begins at birth and continues throughout life. Some believe that education begins even earlier than this, as evidenced by some parents' playing music or reading to the baby in the womb in the hope it will influence the child's development.
The word 'education' is often used to refer solely to formal education (see below). However, it covers a range of experiences, from formal learning to the building of understanding through day to day experiences. Ultimately, all that we experience serves as a form of education.
Individuals can receive informal education from a variety of sources. Family members and society have a strong influence on the informal education of the individual.
The word "education" is derived from the Latin educare meaning "leading out" or "leading forth". This reveals one of the theories behind the function of education - of developing innate abilities and expanding horizons.
Formal education occurs when society or a group or an individual sets up a curriculum to educate people, usually the young. Formal education can become systematic and thorough. Formal education systems can be used to promote ideals or values as well as knowledge and this can sometimes lead to abuse of the system.
Life-long or adult education has become widespread in many countries. However, 'education' is still seen by many as something aimed at children, and adult education is often branded as 'adult learning' or 'lifelong learning'.
Adult education takes on many forms from formal class-based learning to self-directed learning. Lending libraries provide inexpensive informal access to books and other self-instructional materials. Many adults have also taken advantage of the rise in computer ownership and internet access to further their informal education.
Technology has become an increasingly influential factor in education. Computers and associated technology are being widely used in developed countries to both complement established education practices and develop new ways of learning such as online education (a type of distance education). While technology clearly offers powerful learning tools that can engage students, research has provided no evidence to date that technology actually improves student learning.
In 1994 Dieter Lenzen, president of the Freie Universität Berlin, said education began either millions of years ago or at the end of 1770. (The first chair of pedagogy was founded at the end of the 1770s at the University of Halle, Germany.) This quote by Lenzen includes the idea that education as a science cannot be separated from the educational traditions that existed before.
Education was the natural response of early civilizations to the struggle of surving and thriving as a culture, requiring adults to train the young of their society in the knowledge and skills they would need to master and eventually pass on. The evolution of culture, and human beings as a species, has depended on this practice of transmittining knowledge. In pre-literate societies this was achieved orally, story-telling from one generation to the next. As oral langauage developed into witten symbols and letters, the depth and breadth of knowledge that could be preserved and passed increased exponentially.
As cultures began to extend their knowledge beyond the basic skills of communicating, trading, gathereing food, religious practices, etc., the beginnings of formal education, schooling, eventually followed. There is evidence that schooling in this sense was already in place in Egypt between 3000 and 500BC.
Basic education today is considered those skills that are necessary to function in society.
In the West, the origins of education are associated with organized religion: priests and monks realised the importance of promoting positive virtues in the young and founded, maintained, and staffed school systems. In Europe, many of the first universities have Catholic roots. Following the Reformation in Scotland the newly established national Church of Scotland set out a programme for spiritual reform in January 1561 setting the principle of a schoolteacher for every parish church and free education for the poor. In 1633 an Act of the Parliament of Scotland introduced a tax to pay for this programme, and by the end of the 17th century education in Scotland brought literacy to much of the population, with the system being used by all except the nobility.
During and following the Age of Enlightenment the association between religion and education became diminished. Jean-Jacques Rousseau fuelled an influential early-Romanticism reaction to formalised religion-based education at a time when the concept of childhood had started to develop as a distinct aspect of human development.
The Polish-Lithuanian Commonwealth's Commission of National Education (Polish: Komisja Edukacji Narodowej, Lithuanian: Nacionaline Edukacine Komisija) formed in 1773 counts as the first Ministry of Education in the history of mankind.
Conventional social history narrates how by about the beginning of the 19th century the industrial revolution promoted a demand for masses of disciplined, inter-changeable workers who possessed at least minimal literacy. In these circumstances, the new socially predominant structure, the state, began to mandate and dictate attendance at standardised schools with a state-ordained curriculum. Out of such systems the general and vocational education paths of the 20th century emerged, with increasing economic specialisation demanding increasingly specialised skills from a population which spent correspondingly longer periods in formal education before entering or while engaged in the workforce.
The origins of education in China are tied up with the Chinese classic texts, rather than organized religion, per se. The early Chinese state depended upon literate, educated officials for operation of the empire, and an imperial examination system was established in the Han Dynasty (206 BC-220) for evaluating and selecting officials. This merit-based system gave rise to schools that taught the classics and continued in use for 2,000 years, until the end the Qing Dynasty, and was abolished in 1911 in favour of Western education methods.
The origins of education in Japan are closely related to religion. Schooling was conducted at temples for youngsters who wanted to study Buddhism to become priests. Later, children who were willing to study started to meet at places called, "Tera-koya" (literally meaning temple huts) and learned how to read and write Japanese.
Main article: Education in India
India has a long history of organized education. The Gurukul system of education is one of the oldest on earth, and was dedicated to the highest ideals of all-round human development: physical, mental and spiritual. Gurukuls were traditional Hindu residential schools of learning; typically the teacher's house or a monastery. Education was free, but students from well-to-do families payed Gurudakshina, a voluntary contribution after the completion of their studies. At the Gurukuls, the teacher imparted knowledge of Religion, Scriptures, Philosophy, Literature, Warfare, Statecraft, Medicine Astrology and History (the Sanskrit word "Itihaas" means History). The first millennium and the few centuries preceding it saw the flourishing of higher education at Nalanda, Takshashila University, Ujjain, & Vikramshila Universities. Art, Architecture, Painting, Logic, Grammar, Philosophy, Astronomy, Literature, Buddhism, Hinduism, Arthashastra (Economics & Politics), Law, and Medicine were among the subjects taught and each university specialized in a particular field of study. Takshila specialized in the study of medicine, while Ujjain laid emphasis on astronomy. Nalanda, being the biggest centre, handled all branches of knowledge, and housed up to 10,000 students at its peak. British records show that education was widespread in the 18th century, with a school for every temple, mosque or village in most regions of the country. The subjects taught included Reading, Writing, Arithmetic, Theology, Law, Astronomy, Metaphysics, Ethics, Medical Science and Religion. The schools were attended by students representative of all classes of society. The current system of education, with its western style and content, was introduced & funded by the British in the 20th century, following recommendations by Macaulay. Traditional structures were not recognized by the British govt and have been on the decline since. Gandhi is said to have described the traditional educational system as a beautiful tree that was destroyed during the British rule.
Overall, illiteracy has greatly decreased in recent years.
Illiteracy and the percentage of populations without any schooling have decreased in the past several decades. For example, the percentage of population without any schooling decreased from 36% in 1960 to 25% in 2000.
Among developing countries, illiteracy and percentages without schooling in 2000 stood at about half the 1970 figures. Among developed countries, illiteracy rates decreased from 6 percent to 1 percent, and percentages without schooling decreased from 5 to 2.
Illiteracy rates in less economically developed countries (LEDCs) surpassed those of more economically developed countries (MEDCs) by a factor of 10 in 1970, and by a factor of about 20 in 2000. Illiteracy decreased greatly in LDCs, and virtually disappeared in MDCs. Percentages without any schooling showed similar patterns.
Percentages of the population with no schooling varied greatly among LDCs in 2000, from less than 10 percent to over 65 percent. MDCs had much less variation, ranging from less than 2 percent to 17 percent.
The goal of education is the transference of ideas and skills from one person to another, or from one person to a group. Current education issues include which teaching method(s) are most effective, how to determine what knowledge should be taught, which knowledge is most relevant, and how well the pupil will retain incoming knowledge. Educators such as George Counts and Paulo Freire identified education as an inherently political process with inherently political outcomes. The challenge of identifying whose ideas are transferred and what goals they serve has always stood in the face of formal and informal education.
In addition to the "Three R's", reading, writing, and arithmetic, Western primary and secondary schools attempt to teach the basic knowledge of history, geography, mathematics (usually including calculus and algebra), physics, chemistry and sometimes politics, in the hope that students will retain and use this knowledge as they age or that the skills acquired will be transferrable. The current education system measures competency with tests and assignments and then assigns each student a corresponding grade. The grades usually come in the form of either a letter grade or a percentage, which are intended to represent the amount of all material presented in class that the student understood.
Educational progressives or advocates of unschooling often believe that grades do not necessarily reveal the strengths and weaknesses of a student, and that there is an unfortunate lack of youth voice in the educative process. Some feel the current grading system risks lowering students' self-confidence, as students may receive poor marks due to factors outside their control. Such factors include poverty, child abuse, and prejudiced or incompetent teachers.
By contrast, many advocates of a more traditional or "back to basics" approach believe that the direction of reform needs to be quite the opposite. Students are not sufficiently inspired or challenged to achieve success because of the dumbing down of the curriculum and the replacement of the "canon" with inferior material. Their view of self-confidence is that it arises not from removing hurdles such as grading, but by making them fair and encouraging students to gain pride from knowing they can jump over these hurdles.
On the one hand, Albert Einstein, one of the most famous physicists of our time, credited with helping us understand the universe better, was not a model school student. He was uninterested in what was being taught, and he did not attend classes all the time. However, his gifts eventually shone through and added to the sum of human knowledge. On the other hand, for millenia those who have been challenged and well-educated in traditional schools have risen to great success and to a lifelong love of learning because their minds were made better and more powerful, as well as because of their mastery of a wide range of skills.
There are a number of highly controversial issues in education. Should some knowledge be forgotten? What should be taught, are we better off knowing how to build nuclear bombs, or is it best to let such knowledge be forgotten?
In developing countries, the number and seriousness of the problems faced is naturally greater. People are sometimes unaware of the importance of education, and there is economic pressure from those parents who prioritize their children's making money in the short term over any long-term benefits of education. Recent studies on child labor and poverty have suggested, however, that when poor families reach a certain economic threshold where families are able to provide for their basic needs, parents return their children to school. This has been found to be true, once the threshold has been breached, even if the potential economic value of the children's work has increased since their return to school. Teachers are often paid less than other similar professions.
A lack of good universities, and a low acceptance rate for good universities is evident in countries with a relatively high population density. In some countries there are uniform, overstructured, inflexible centralized programs from a central agency that regulates all aspects of education.