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Samarkand (Samarqand or Самарқанд in Uzbek, in Persian سمرقند) (population 400,000) is the second-largest city in Uzbekistan, capital of Samarqand Province. It is located at latitude 39° 39' 15, longitude 66° 57' 35E, at an altitude of 702 meters. The majority of the city's inhabitants are Tajik-speaking. In 2001, after several abortive attempts, UNESCO inscribed the 2700-year-old city on the World Heritage List as Samarkand - Crossroads of Cultures.
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Samarkand (Greek: Marakanda) is one of the oldest inhabited cities in the world, prospering from its location on the (Silk Road) trade route between China and Europe. At times Samarkand has been the greatest city of Central Asia, and for much of its history it has been under Persian rule. Founded ca. 700BCE, it was already the capital of the Sogdian satrapy under Achaemenid dynasty of Persia when Alexander the Great conquered it in 329 BCE (see Afrasiab, Sogdiana).
From the 6th to 13th centuries, it grew larger and more populous than modern Samarkand, and was controlled by the Western Turks, Arabs, Persian Samanids, Karakhan Turks, Seljuk Turks, Karakitay and Khorezmshah before being sacked by the Mongols in 1220. A small part of the population survived, but Samarkand suffered at least another Mongol sack by Khan Baraq to get treasure he needed to pay an army with. The town took many decades to recover from these disasters.
In 1370, Timur the Lame (Tamerlane) decided to make Samarkand the capital of his projected world empire, which extended from India to Turkey. For the next 35 years, he built a new city, populating it with artisans and craftsmen from all of the places he had captured. Timur gained a reputation for wisdom and generosity, and Samarkand grew to become the center of the region of Transoxiana.
His grandson Ulugh Beg ruled the country for 40 years. In Samarkand, Ulugh beg created a scientific school that united outstanding astronomers and mathematicians. He also ordered the construction of an observatory; it contained a gigantic but precision-made marble sextant with an arc length of 63 meters.
In the 16th century, the Uzbek Shaybanids moved their capital to Bukhara, and Samarkand went into decline. After an assault by the Persian warlord Nadir Shah, the city was abandoned in the 18th century. The Emir of Bukhara forcibly repopulated the town at the end of the 18th century.
In 1868, the city came under Russian rule, when the citadel was stormed by a force under Colonel A.K. Abramov (1836-1886). Shortly thereafter the small Russian garrison of 500 men were themselves besieged. The assault was led by the Bek of Shahrisabz, and the attack was beaten off with heavy losses. Abramov, now a general, became the first Governor of the Military Okrug which the Russians established along the course of the River Zeravshan, of which Samarkand was the administrative centre. It later became the capital of the Samarkand Oblast of Russian Turkestan, and grew in importance still further when the Trans-Caspian railway reached the city in 1888. It became the capital of the Uzbek SSR in 1925 before being replaced by Tashkent in 1930.
One of the most awesome sights in Central Asia, if not one of the most remarkable in the world, the Registan was the center of medieval Samarkand. It consists of three huge madrassas, forming three sides surrounding a huge square.
Ulugh Beg Madrassa on the west was finished in 1420 under Ulugh Beg himself, and contains mosaics with astronomical themes. About 100 students were taught the sciences, astronomy, and philosophy in addition to theology.
Sherdor Madrassa on the east was completed in 1636 by the Shaybanid Emir Yalangtush as a mirror image of Ulugh Beg Madrassa, except with decoration of roaring lions, in blatant violation of Islamic rules.
Tilla-Kari Madrassa in between was completed in 1660, with a golden decoration and with a pleasant courtyard.
This gigantic ruined mosque was built by Timur's Mongol wife, Bibi-Khanym, while Timur was away campaigning. Bibi-Khanym was the niece of Genghis Khan. According to legend, the architect fell madly in love with her, and refused to complete the job unless she agreed to kiss him. The kiss left a mark, and the outraged Timur ordered both killed, and decreed that thenceforth the women of his empire would wear veils in the Arab-style. In any event, the mosque, with its main gate over 35 meters tall, was one of the largest and grandiose buildings in Samarkand. It mostly collapsed in an earthquake in 1897.
The most beautiful of Samarkand’s sights is the “Tomb of the Living King". The complex is based on the grave of Qusam ibn Abbas, a cousin of the Prophet Muhammad, which brought Islam to this area. His shrine is one of the oldest buildings in Samarkand. According to legend, he is not dead, but only sleeping and his tomb draws thousands of pilgrims. The approach to the tomb is a vast necropolis built on the ruins of the ancient Sogdian city. The major tombs belong to Timur and Ulugh Beg’s extended family and favorites, and are covered in fantastic majolica tile work.
After the death of his grandson Muhammad-Sultan in 1403 Timur ordered the mausoleum built for him. With time, the Gur-e Amir became the family mausoleum of the Timurid dynasty. See main article at Gur-e Amir
Extending around and behind Bibi Khanym Mosque, things have been unchanged for centuries.
Northeast of the Main Bazaar is the 2.2 sw km archaeological site of ancient Samarkand (Marakanda) or Afrasiab, mostly exposed to the elements. The Afrasiab Museum has some 7th century Sogdian frescos. Of note is the purported tomb of Daniel, the Old Testament prophet. The restored building is a long, low structure with five domes, containing an immense 18-meter long sarcophagus. According to legend, Daniel’s body grows by half an inch per year, thus the long tomb.
Ulugh Beg was probably more famous as an astronomer than a ruler. His works on astronomy were known even in Europe. In the 1420s, he built an immense, 3-story tall astrolabe, one of the largest ever constructed, in order to measure the positions of the stars with unprecedented accuracy. The ruins were unearthed in 1908.
This crumbling and largely ignored museum contains serious exhibitions on local archaeology, history, and folk crafts.
In The Arabian Nights, King Shah Zaman is king of Samarkand.
Samarkand can appear as an archetype of romantic exoticism, notably in the work by James Elroy Flecker: The Golden Journey to Samarkand.
Samarcande is the title of a novel by Amin Maalouf, around Omar Khayyám's life.
Samarkand is one of the cities Audre Lorde describes visiting in her collection of essays and speeches, Sister Outsider.
Samarqand is the center of the Islamic Renaissance in Kim Stanley Robinson's The Years of Rice and Salt.
In some futuristic science fiction universes (most notably BattleTech), there is a human-populated world named New Samarkand.
The Nightingale of Samarkand is a character in the Broadway musical Once Upon a Mattress.
Angela Carter's short story The Kiss discusses the legend of Tamburlaine's mosque in Samarkand.
In Islamic literature and discussions, Samarkand has taken on a semi-mythological status and is often cited as an ideal of Islamic philosophy and society, a place of justice, fairness, and righteous moderation.
For part of the history espoused in Clive Barker's Galilee, the city of Samarkand is held as a shining light of humanity, and one of the characters longs to go there.
The Amulet of Samarkand is the first book in the Bartimaeus Trilogy written by Jonathan Stroud.
Nigerian writer Wole Soyinka, winner of the 1986 Nobel Prize in Literature, explores the metaphysical significance of the marketplace in a volume of poetry entitle, Samarkand and Other Markets I Have Known, 2002.
Jewish children with their teacher in Samarkand, before 1915
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Marketplace in Samarkand, before 1915
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Fabric merchant at the Samarkand market displays colorful silk, cotton, and wool fabrics; before 1915
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