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William Edward Burghardt Du Bois (February 23, 1868 – August 27, 1963) was an African American civil rights activist, sociologist, historian, writer, editor, poet, freemason, and scholar. Although born in the United States, he became a naturalized citizen of Ghana in 1963, at the age of 95.

Contents 1 Early life and education 2 Origins and Ancestry 3 Civil rights activism 4 Communism 5 Imperial Japan 6 Renunciation of U.S. citizenship 7 Quotes 8 Bibliography 9 See also 10 Bibliography 11 References and external links

Early life and education

Du Bois was born in Great Barrington, Massachusetts to Alfred and Mary Du Bois. As a youth, his intellectual development was spurred through an interest in the condition of his race while in high school. He showed promise academically and wanted to attend Harvard University. He instead attended Fisk University in Nashville, Tennessee where the tuition was much less costly.

At Fisk, Du Bois was first exposed to the social system of segregation and the Jim Crow laws. During his summers in Tennessee, Du Bois taught in a county school in rural Alexandria, Tennessee and witnessed considerable poverty and hardship.

After graduating with a B.A in 1888 from Fisk, he received scholarships that enabled him to attend Harvard where he studied history and philosophy. Here, he lived off-campus on Flagg St. in Cambridge, MA near the Charles River that separates Cambridge and Boston. He never fully felt himself a part of the university and remarked that he was "In Harvard, but not of it."

In 1895 he became the first African American to receive a Ph.D. from Harvard. After receiving travel grants in part from his dispute with former U.S. President Rutherford B. Hayes over racist comments made in the Boston Herald, Du Bois travelled in Europe, and studied in Berlin. While in Europe, he was able to correlate the struggles of African Americans with that of the people of Africa, Asia, and Latin America. Following this, he studied the lives and situations of African-Americans, applying social science to problems of race relations.

Origins and Ancestry

Du Bois is a French name meaning "of the wood" and pronounced /dybwa/ (using the symbols of the International Phonetic Alphabet). However, this name is usually anglicized in the United States to /d(j)u:'bɔɪz/.

In a letter to the Chicago Sunday Evening Club dated Jan. 20, 1939 (cited in David Levering Lewis W.E.B. DuBois, Biography of a Race, p. 11), Du Bois wrote that "The pronunciation of my name is Due Boyss, with the accent on the last syllable.", which would imply /dju:'bɔɪs/, though he might have intended /du:'bɔɪs/.

Du Bois was apparently the grandson of a Loyalist New York doctor who fled to the West Indies, and consequently has been deemed to be a descendant of the accomplished DuBois family that founded New Paltz, New York, one of the first French Huguenot colonies in the Americas.

Though he acknowledged his name as French (and distinctly not English), he clearly identified with his African roots, and indeed, is considered by some the father of African-American culture.

Civil rights activism

Du Bois became arguably the most notable political activist on behalf of African Americans in the first half of the twentieth century. A contemporary of Booker T. Washington, he argued in print about African-American acceptance of issues such as segregation and political disenfranchisement. Labeled the "father of Pan-Africanism", Du Bois believed that peoples of African descent should, because of their common interests, work together to battle prejudice and inequality.

In 1905, Du Bois helped to found the Niagara Movement with fellow Fisk-educated black intellectual William Monroe Trotter, who was the first black Phi Beta Kappa graduate of Harvard. This powerful alliance between Du Bois and Trotter turned out to be short-lived as they had a dispute over whether or not white people should be included in the organization and their struggle. Du Bois felt that they should, and with a group of like-minded supporters, helped found the National Association for the Advancement of Colored People (NAACP) in 1909.

Strangely enough for an organization with its goals, Du Bois was the only African American on the organization's Board at the time of its inception. At the NAACP, Du Bois worked as Editor-in-Chief of the NAACP's official publication entitled The Crisis for twenty-five years. From this literary position, Du Bois was able to utilize and elevate his position as a spokesperson for his race as well as to comment freely and widely on current events.

This was made easier when, in 1910, he left his teaching post at Atlanta University (to which he would later return, from 1934–44) to work as publications director at the NAACP full-time. He wrote weekly columns in many newspapers, including the Chicago Defender, the Pittsburgh Courier, the New York Amsterdam News, and the San Francisco Chronicle.

In 1913, Du Bois wrote The Star of Ethiopia, a historical pageant, to promote African-American history and civil rights.

Du Bois became increasingly estranged from Walter Francis White, the executive secretary of the NAACP, and began to question the organization's opposition to racial segregation at all costs. Du Bois thought that this policy, while generally sound, undermined those black institutions that did exist, which Du Bois thought should be defended and improved, rather than attacked as inferior. When he took this position in The Crisis, the board of directors of the NAACP rebuked him and barred him from criticizing other officers of the NAACP in its publications. Du Bois quit the NAACP in 1934 to return to teaching at Atlanta University.

Du Bois was a prominent member of Alpha Phi Alpha, the oldest intercollegiate Greek-letter fraternity established for African Americans.

It is worth noting that while Du Bois consistently worked against biological conceptions of racial inequality, Du Bois still subscribed to some subtler hereditarian ideas. He wrote that the Talented Tenth of African Americans should be encouraged to have children. (Dorr, "Fighting Fire with Fire")

Communism

Du Bois was investigated by the FBI, who claimed in May of 1942 that "[h]is writing indicates him to be a socialist," and that he "has been called a Communist and at the same time criticized by the Communist Party."

Du Bois visited Communist China during the Great Leap Forward and never supported famine-related criticisms of the Great Leap. Also, in the 16 March 1953 issue of The National Guardian, Du Bois wrote "Joseph Stalin was a great man; few other men of the 20^th century approach his stature." As the evidence supporting the massive devastation resulting from the Great Leap Forward and the millions of victims in Stalin's purges and collectivization programs became undeniable, DuBois was criticized for such statements.

Du Bois acted as chairman of the Peace Information Center when the Korean War started. He was in addition a signer on the Stockholm Peace Pledge, which pledged the end of the use of nuclear weapons. He was subsequently indicted under the Foreign Agents Registration Act, but acquitted for lack of evidence. In his later years, W.E.B. Du Bois became increasingly disillusioned with both black capitalism and the United States. In 1959 DuBois received the Lenin Peace Prize. He joined the Communist Party, USA in 1961 and agreed to announce this in The New York Times.

Imperial Japan

Du Bois became impressed by the growing strength of Imperial Japan following the Japanese victory in the Russo-Japanese War. Du Bois saw the victory of Japan over Tsarist Russia as an example of "colored pride". According to Pulitzer Prize-winning biographer David Levering Lewis, Du Bois became a willing part of Japan's "Negro Propaganda Operations" run by Japanese academic and Imperial Agent Hikida Yasuichi.

After traveling to the United States to speak with University students at Howard University, Scripps College and Tuskegee University, Yasuichi became closely involved in shaping Du Bois's opinions of Imperial Japan. In 1936 Yasuichi and the Japanese Ambassador arranged a junket for Du Bois and a small group of fellow academics. The trip included stops in Japan, China, and the Soviet Union, although the Soviet leg was canceled because Du Bois' diplomatic contact, Karl Radek, had been swept up in Stalin's purges. While on the Chinese leg of the trip, Du Bois commented that the source of Chinese-Japanese enmity was China's "submission to white aggression and Japan's resistance", and he asked the Chinese people to welcome the Japanese as liberators. The effectiveness of the Japanese propaganda campaign was also seen when Du Bois joined a large group of African American academics that cited the Mukden Incident to justify occupation and annexation of southern Manchuria.

Renunciation of U.S. citizenship

DuBois was invited to Ghana in 1961 by President Kwame Nkrumah to direct the Encyclopedia Africana, a government production, and a long-held dream of his. When in 1963 he was refused a new U.S. passport because of his communism, he and his wife, Shirley Graham DuBois, renounced their citizenship and became citizens of Ghana. DuBois' health had declined in 1962, and on August 27, 1963 he died in Accra, Ghana at the age of 95, one day before Martin Luther King Jr.'s "I Have a Dream" speech.

In 1992, the United States honored W.E.B. DuBois with his portrait on a postage stamp. On October 5, 1994, the main library at UMass Amherst was named after him.

Quotes

• "One ever feels his twoness,--an American, a Negro; two warring souls, two thoughts, two unreconciled strivings; two warring ideals in one dark body, whose dogged strength alone keeps it from being torn asunder." - "Of Our Spiritual Strivings" in his book The Souls of Black Folk (1903)

• "I sit with Shakespeare, and he winces not. Across the color line I move arm and arm with Balzac and Dumas, where smiling men and welcoming women glide in gilded halls. From out of the caves of evening that swing between the strong-limbed Earth and the tracery of stars, I summon Aristotle and Aurelius and what soul I will, and they come all graciously with no scorn nor condescension. So, wed with Truth, I dwell above the veil."

• It is the obligation of all honorable men and women "to see that in the future competetion of the races the survival of the fittest shall mean the triumph of the good, the beautiful, and the true: that we may be able to preserve for future civilization all that is really fine and noble and strong, and not continue to put a premium on greed and imprudence and creulty"

• "The worker must work for the glory of his handiwork, not simply for pay; the thinker must think for truth, not for fame."

• "In my own country for nearly a century I have been nothing but a nigger." - to an audience in Beijing in 1959.

• "The problem of the twentieth century is the problem of the color-line."

• "I believe that there are human stocks with whom it is physically unwise to intermarry, but to think that these stocks are all colored or that there are no such white stocks is unscientific and false." [1]

• "The cause of war is preparation for war". [2]

• "One can hardly exaggerate the moral disaster of [religion]. We have to thank the Soviet Union for the courage to stop it."

Bibliography

• The Suppression of the African Slave Trade" (Harvard Ph.D. thesis, 1896)
• The Study of the Negro Problems (1898)
• The Philadelphia Negro (1899)
• The Negro in Business (1899)
• "The Evolution of Negro Leadership" published in The Dial, 31 (July 16, 1901).
• The Souls of Black Folk (1903)
• "The Talented Tenth," published as the second chapter of The Negro Problem, a collection of articles by African Americans (September 1903).
• John Brown: A Biography (1909)
• "Atlanta University's Studies of the Negro Problem" (1897-1910)
• The Quest of the Silver Fleece (1911)
• The Negro (1915)
• Darkwater (1920)
• The Gifts of Black Folk (1924)
• Dark Princess: A Romance (1928)
• Africa, its Geography, People and Products (1930)
• Africa- Its Place in Modern History (1930)
• Black Reconstruction: An Essay toward a History of the Part which Black Folk Played in the Attempt to Reconstruct Democracy in America, 1860-1880 (1935)
• What the Negro has Done for the United States and Texas (1936)
• Black Folk, Then and Now (1939)
• Dusk of Dawn: An Essay Toward an Autobiography of a Race Concept (1940)
• Color and Democracy: Colonies and Peace (1945)
• The Encyclopedia of the Negro (1946)
• The World and Africa (1946)
• Peace is Dangerous (1951)
• I take my stand for Peace (1951)
• In Battle for Peace (1952)
• The Black Flame: A Trilogy
  • The Ordeal of Mansart (1957)
  • Mansart Builds a School (1959)
• Africa in Battle Against Colonialism, Racialism, Imprialism (1960)
  • Worlds of Color (1961)
• An ABC of Color: Selections from Over a Half Century of the Writings of W.E.B. DuBois (1963)
• The World and Africa, An Inquiry into the Part Which Africa has Played in World History (1965)
• The Autobiography of W.E. Burghardt DuBois (1968)

See also

• African American literature, Marvel Cooke
• Double Consciousness
• Natalie Portman - Controversy

Bibliography

• David Levering Lewis, W. E. B. Du Bois: Biography of a Race, 1868-1919, Owl Books 1994
• David Levering Lewis, W.E.B. Du Bois: The Fight for Equality and the American Century, 1919-1963, Owl Books 2001
• Manning Marable, W.E.B Du Bois: Black radical democrat, Paradigm Publishers 2005
• W.E.B Du Bois, The autobiography of W.E.B Du Bois, International publishers, New York.

References and external links

• W.E.B. Du Bois, The Autobiography of W. E. Burghardt Du Bois: A Soliloquy on Viewing My Life from the Last Decade of Its First Century. New York, NY: International Publishers Co. Inc., 1968, pp. 438-440.
• Works by W.E.B. DuBois at Project Gutenberg
• A Biographical Sketch of W.E.B. DuBois by Gerald C. Hynes
• FBI File of William E. B. DuBois
• The W.E.B. Du Bois Virtual University
• Fighting Fire with Fire: African Americans and Hereditarian Thinking, 1900-1942
• The Talented Tenth

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