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Mankiller, Wilma

Webpages concerning "Mankiller, Wilma"

http://www.greatwomen.org/women.php?action=viewone&id=104

http://www.greatwomen.org/women.php?action=viewone&id=104

http://gos.sbc.edu/m/mankiller.html

http://gos.sbc.edu/m/mankiller.html

http://www.powersource.com/gallery/people/wilma.html

http://www.powersource.com/gallery/people/wilma.html

http://www.library.okstate.edu/about/awards/winners/mankill.htm

http://www.library.okstate.edu/about/awards/winners/mankill.htm

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Wikipedia-Article "Wilma Mankiller"

Wilma Pearl Mankiller (born November 18, 1945 in Tahlequah, Oklahoma) became the first female Chief of the Cherokee Nation. Prior to becoming chief, she traveled a long road.

Mankiller grew up with her family in an isolated Cherokee community in Adair County, Oklahoma. Her father moved the family to San Francisco in 1956 in hopes of a "better life" as promised under the Bureau of Indian Affairs' Indian Relocation Program. By the late-1960s, failed promises would lead Mankiller to join the activist movement and participate in the occupation of Alcatraz Island and other Indian demonstrations. In hopes of helping her own people, she returned home in 1977 and began a low-level job for the Cherokee Nation.

By 1983, she was elected deputy chief of the Cherokee Nation alongside Ross Swimmer, who was serving his third consecutive term as principle chief. In 1985, Chief Swimmer resigned to take the position as head of the Bureau of Indian Affairs. This allowed Mankiller to become the first female principle chief. She was freely-elected in 1987, and re-elected again in 1991 in a landslide victory, collecting 82 percent of the vote. In 1995, she resigned, largely due to health problems. Her legacy lives on.

Mankiller faced many obstacles during her tenure in office. Upon becoming principle chief, the Cherokee Nation was male-dominated. Such a structure contrasted with the traditional Cherokee culture and value-system, which instead emphasized a balance between the two genders. It is believed that a well-balanced community leads to a healthy society. Over the course of her three terms, Mankiller would make great strides to bring back that balance and reinvigorate the Cherokee Nation through community-building projects that practiced gadugi, where men and women work collectively for the common good. Examples of progress include: the founding of the Cherokee Nation Community Development Department, the revival of Sequoyah High School, and a population increase of Cherokee Nation citizens from 55,000 to 156,000. She was also very instrumental in providing financial and technical assistance to members of the tribe so that they may get off welfare and open small businesses, generating Cherokee Nation economic self-sufficiency.

The Cherokee are very proud of Wilma, who remains perhaps the most celebrated Cherokee person of the 20th century.

"Prior to my election," says Mankiller, "young Cherokee girls would never have thought that they might grow up and become chief."

Mankiller has published two books: an autobiography, "Mankiller: A Chief and Her People" (ISBN 0312206623), which became a national bestseller, and "every day is a good day" (ISBN 1555915167), which became available in Fall 2004. She also served as co-editor for the book, ""A Readers Companion to the History of Women in the U.S"" (ISBN 0395671736)

References

  • Edmunds, R. David. The New Warriors: Native American Leaders Since 1900. University of Nebraska Press Lincoln: 2001.
  • Mankiller, Wilma. every day is a good day. Fulcrum Publishing. Colorado: 2004.
  • Mankiller, Wilma. Mankiller: A Chief and Her People. St. Martin's Press. New York: 1993.
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