

|
"Philosophy" comes from the ancient Greek word "Φιλοσοφία" (philo-sophia), which means "love of wisdom."
Contents |
The discipline of philosophy once included all forms of knowledge, and all methods for attaining it. Early scientists, regardless of their field of study, called themselves "natural philosophers". But through the rise of universities and the separation of learning disciplines, philosophy has taken on more specialized meanings. Not all philosophers agree on what the word 'philosophy' means, variously contending between the following views of philosophy, for example:
The term can also refer to a worldview, to a perspective on an issue, or to the positions of a particular philosopher or school of philosophy. Popularly, it may also refer to a person's perspective on life (as in "philosophy of life") or the basic principles behind, or method of achieving, something (as in "my philosophy about driving on highways").
The phrase "a philosophical attitude" refers to a thoughtful approach to life. Reacting to a tragedy philosophically might mean abstaining from passionate reactions in favour of intellectual detachment. This usage arose from the example of Socrates, who calmly discussed the nature of the soul with his followers before drinking a deadly potion of hemlock, as ordered by an Athenian jury. The Stoics followed Socrates in seeking freedom from their passions, hence the modern use of the term stoic to refer to calm fortitude.
Philosophers analyse and investigate such concepts as existence or being, morality or goodness, knowledge, truth, and beauty. Philosophers may ask critical questions about the nature of these concepts — questions typically outside the scope of other disciplines, such as science. Several major works of post-medieval philosophy begin by examining the nature of philosophy. Philosophers are motivated by specific questions such as:
These five broad types of question are called analytical or logical, epistemological, ethical, metaphysical, and aesthetic respectively. They are not the only subjects of philosophical inquiry, and there are many overlaps between the categories which are subsumed within the discipline under the four major headings of Logic, Ontology, Epistemology, and Axiology. Aristotle, who was the first to use this classification (as he believed that to call himself "sophos" or wise was immodest), also considered politics (which he saw as part of ethics), modern-day physics, geology, biology, meteorology, and astronomy as branches of philosophical investigation. The Greeks, through the influence of Socrates and his method, developed a tradition of analysis that divided a subject into its components to understand it better.
Other traditions did not always use such labels, or emphasize the same themes. While Hindu philosophy has similarities with Western philosophy, there was no word for "philosophy" in Japanese, Korean, or Chinese until the 19th century, despite long-established philosophical traditions. Chinese philosophers, in particular, used different categories than the Greeks. Definitions were not based on common features, but were usually metaphorical and referred to several subjects at once [1]. Boundaries between categories are not distinct in western philosophy, however, and since at least the 19th century, western philosophical works have usually addressed a nexus of questions rather than distinct topics.
Though often seen as a wholly abstract field, philosophy is not without practical applications. The most obvious applications are those in ethics – applied ethics in particular – and in political philosophy. The political philosophies of Confucius, Kautilya, Sun Tzu, John Locke, Thomas Hobbes, Niccolo Machiavelli, Jean-Jacques Rousseau, Karl Marx, John Stuart Mill, Mahatma Gandhi, Robert Nozick, and John Rawls have shaped and been used to justify governments and their actions.
In the field of the philosophy of education, progressive education as championed by John Dewey has had a profound impact on educational practices in the United States in the twentieth century.
Other important applications can be found in epistemology, which might help one to regulate one's notions of what knowledge, evidence, and justified belief are. Philosophy of science discusses the underpinnings of the scientific method. Aesthetics can help to interpret discussions of art. Even ontology, surely the most abstract and least practical-seeming branch of philosophy, has had important consequences for logic and computer science.
In general, the various "philosophies of," such as philosophy of law, can provide workers in their respective fields with a deeper understanding of the theoretical or conceptual underpinnings of their fields.
Often, philosophy is seen as an investigation into an area not understood well enough to be its own branch of knowledge. What were once merely philosophical pursuits have evolved into the modern day fields of psychology, sociology, linguistics, and economics (among others). Computer science, cognitive science and artificial intelligence are modern areas of research that philosophy has played a role in developing.
Members of many societies have considered philosophical questions and built philosophic traditions based upon each other's works. Eastern and Middle Eastern philosophical traditions have influenced western philosophers. Russian, Jewish, Islamic and recently Latin American philosophical traditions have contributed to, or been derivative of western philosophy, yet retain a unique identity.
It is convenient to divide contemporary western academic philosophy into two traditions, since use of the term "Western philosophy" over the past century has often revealed a bias towards one or the other.
Analytic philosophy is characterized by a precise approach to analysing the language of philosophical questions. The purpose is to lay bare any underlying conceptual confusion. This approach dominates Anglo-American philosophy, but has roots in continental Europe, where it is also practiced. The tradition of analytic philosophy began with Gottlob Frege at the turn of the twentieth-century, and was carried on by Bertrand Russell, G. E. Moore and Ludwig Wittgenstein.
Continental philosophy is a label for various schools predominant in continental Europe, but also at home in many English-speaking Humanities departments, that may examine language, metaphysical approaches, political theory, perspectivalism, or various aspects of the arts and culture. One of the focuses of recent continental philosophical schools is the attempt to reconcile academic philosophy with issues that appear non-philosophical, subverting common expectations of what philosophy is meant to be.
The differences between traditions are often based on their favored historical philosophers, or emphases on ideas, styles or language of writing. The subject matter and dialogues of each can be studied using methods derived from the others, and there have been significant commonalities and exchanges between them.
Other philosophical traditions, such as African, are rarely considered by foreign academia. On account of the widespread emphasis on western philosophy as a reference point, the study, preservation and dissemination of valuable but not widely known non-western philosophical works faces many obstacles.
Languages can either be a barrier or a vehicle for ideas. The question of which specific languages can be considered essential to philosophizing is a theme in the works of many recent philosophers.
There is a tendency to divide philosophical traditions on geographic rather than logical grounds. At least since the publication of Bertrand Russel's History of Western Philosophy the most prominent of these divisions has been between the philosophies of Europe and its colonies, and those of Asia.
The western philosophic tradition began with the Greeks, while that of Asia originated in India and China.
Eastern philosophy follows the broad traditions that originated from, or were popular within, India, Persia, Mid East and China.
The bifurcation into Eastern philosophy and Western philosophy is most apparent in the discussion of the history of philosophical discourse. It would be improper to think of this division as branches of a philosophical tree, since they share no common root. Rather, the diverse roots find themselves joining at the branches, as the discourse between modern philosophers from diverse cultural backgrounds leads to the evolution of new areas of enquiry.
The keynote speech of all western philosophy is attributed to Pythagoras by Sosicrates (relying on Heraclides of Pontus), according to Diogenes Laertius in Lives of Eminent Philosophers, life of Pythagoras (8.8):
"Sosicrates in his Successions of Philosophers says that, when Leon the tyrant of Phlius asked him who he was, he said "A philosopher", and that he compared life to the Great Games, where some went to compete for the prize and others went with wares to sell, but the best (beltistoi) as spectators (theatai); for similarly, in life, some grow up with servile natures, greedy for fame and gain, but the philosopher (philosophos) seeks for truth (aletheia)."
From the verb theorein, "to see". comes theoria, "insight". The word for "seek" there is actually the word for "hunt". The man who loves wisdom hunts for insight. The sceptics subsequently quipped that they were always looking, never finding, and labelled themselves "doubters". But even those who deny insight are claiming the insight of doubt, and the traditions and language of the Greek philosophers survives.
Philosophical thinking also developed elsewhere, and can be seen in many ancient texts. In China, the Tao Te Ching of Lao Tze and the Analects of Kung fu tze (Confucius) both appeared around 600 BC, about the same time as the Greek pre-Socratics were writing. In India, the major philosophical texts are the Upanishads and the Bhagavad Gita, from circa 500 BC. Islamic civilization also produced many philosophical geniuses (see Islamic philosophy).
Traditionally, the history of western philosophy is divided into three areas: Ancient Greek, Medieval, and Modern. There is also now focus being put on the post-modern period, especially existentialism. Étienne Gilson, in his book The Unity of Philosophic Experience, attempts to show important connections between the ideas of the medieval period and their development in the modern period; this is contrary to traditional interpretations of modern philosophy as a new era unconcerned with the past.
Ancient Greek Philosophy is typically divided into the pre-Socratic Period, the philosophy of Plato, and the philosophy of Aristotle. Important pre-Socratic philosophers include Thales, Anaximander, Anaximenes, Parmenides, and Heraclitus. Socrates and his pupil Plato revolutionized philosophy. While Socrates wrote nothing, his influence survives through that of his pupil. Plato defined the issues with which philosophy still wrestles.
One of the greatest synthesizers of Christian and Aristotelian thought was Thomas Aquinas. His synthesis of Aristotelian metaphysics and practical reasoning with Christian teaching became characteristic of medieval philosophy.
Descartes, who is often called the father of modern philosophy, proposed that philosophy should begin with a radical skepticism about the possibility of obtaining reliable knowledge. In his Meditations, he systematically destroys all the foundations of knowledge except one (I am thinking, therefore I am), and then uses this single indubitable fact to rebuild a system of knowledge.
The British Empiricists, John Locke and the Anglo-Irish George Berkeley and David Hume, developed a form of Scepticism and naturalism on roughly scientific principles. Hume was heavily influenced by empiricists John Locke, George Berkeley, Isaac Newton, and Samuel Clarke.
Immanuel Kant wrote his Critique of Pure Reason in an attempt to reconcile the conflicting views and establish a new groundwork for studying metaphysics rooted in the analysis of the conditions for the possibility of knowledge.
By the late 19th Century, however, several important philosophers argued against the Kantians' skeptical attitude. One of the most influential was Edmund Husserl, who founded the philosophical mode known as phenomenology.
Contemporary philosophy has focused on Language as the philosopher's primary tool. In the analytic tradition, debates about philosophical method have been closely connected to debates about the relationship between philosophy and language, famously treating meaning as use in the case of Ludwig Wittgenstein. There is a similar concern in the postmodernism of Jacques Derrida, although with a greater emphasis on power relations and politics.
Many recent discussions seek to bring together the various and diverse traditions of philosophy.
|
[edit]
General philosophy topics
|
[edit]
General philosophy lists |
Some of these websites contain links to online texts of philosophy, as do many related articles on Wikipedia.
|
[edit]
Online Bibliographies
[edit]
e-Texts
|
[edit]
eJournals
|
| General: Philosophy: Eastern - Western | History of philosophy: Ancient - Medieval - Modern | Portal |
| Lists: Basic topics | Topic list | Philosophers | Philosophies | Glossary of philosophical "isms" | Philosophical movements | Publications | Category listings ...more lists |
| Branches: Aesthetics | Ethics | Epistemology | Logic | Metaphysics | Philosophy of Education, History, Language, Law, Mathematics, Mind, Philosophy, Politics, Psychology, Religion, Science, Social philosophy, Social Sciences |
| Schools: Agnosticism | Analytic philosophy | Atheism | Critical theory | Determinism | Empiricism | Existentialism | Humanism | Idealism | Logical positivism | Materialism | Nihilism | Postmodernism | Rationalism | Relativism | Skepticism | Theism | Transhumanism |
| References: Philosophy primer | Internet Encyclo. of Philosophy | Philosophical dictionary | Stanford Encyclo. of Philosophy | Internet philosophy guide |