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Cryptozoology is the study of rumored animals that are presumed (at least by the researcher) to exist, but for which conclusive proof does not yet exist, or for animals which are generally considered extinct, but are occasionally reported. Those who study or search for such animals are called cryptozoologists, while the hypothetical creatures involved are referred to by some as "cryptids", a term coined by John Wall in 1983.
Invention of the term (adding the Greek prefix kryptós, or "hidden" to zoology to mean "the study of hidden animals") is often attributed to zoologist Bernard Heuvelmans. However, Heuvelmans attributed coinage of the term to the late Scottish cryptozoologist Ivan T. Sanderson in the 1930's or 1940's in his book In the Wake of the Sea Serpents. Similarly, Heuvelmans' monumental 1955 book, On The Track of Unknown Animals is often seen as the discipline's genesis, even though Heuvelmans traced the scholarly origins of the discipline to Anthonid Cornelis Oudemans and his 1892 study, The Great Sea Serpent.
Heuvelmans argued that cryptozoology should be undertaken with scientific rigor, but also with an open-minded, interdisciplinary approach. Furthermore, according to Heuvelmans, special attention should also be given to folklore regarding creatures. While often layered in unlikely, fantastic elements, folktales may contain grains of truth that could help guide those researching reports of unusual animals.
In recent years, no one has done more to popularize cryptozoology than cryptozoologist Loren Coleman, who is an active spokesperson for the scientific, yet accessible literary and educational value of cryptozoology. His many books, appearances on documentaries, and lectures around the world have widely disseminated information on the study of hidden animals, the cryptids of the world. His books and field guides, including "Cryptozoology A to Z" and "Bigfoot!," are well-known sources of primary information on the field.
Some cryptozoologists align themselves with a more scientifically rigorous field like zoology, while others tend toward an anthropological slant or even a Fortean perspective. The fringes of cryptozoology are often considered pseudoscience by mainstream biologists.
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Scientists have demonstrated that some creatures of mythology, legend or local folklore were rooted in real animals or phenomena. Thus, cryptozoologists hold that people should be open to the possibility that many more such animals exist. In the early days of western exploration of the world, many native tales of unknown animals were initially dismissed as mythology or superstition by western scientists, but were later proven to have a real basis in biological fact.
As in other fields, cryptozoologists tend to be responsible for disproving their own objects of study. For example, some cryptozoologists have collected statistical data and studied witness accounts that challenge the validity of many Bigfoot sightings.
In the New York Times, William J. Broad writes, "Monster lovers take heart. Scientists argue that so much of the planet remains unexplored that new surprises are sure to show up; if not legendary beasts like the Loch Ness monster or the dinosaur-like reptile said to inhabit Lake Champlain, then animals that in their own way may be even stranger."[1]
Cryptozoologists point out that natives often know a great deal more about their immediate environment (and the animals that inhabit it) than western investigators, and therefore suggest that, even today, thus far unproven tales and traditions regarding unknown undescribed animals in native folklore should not be summarily dismissed in the same way.
There are several animals cited as examples for continuing cryptozoological efforts:
Along similar lines, the emblem of the Society for Cryptozoology is the okapi, a forest-dwelling relative of the giraffe that was unknown to Western scientists prior to 1901.
Georges Cuvier's so-called "Rash Dictum" (a phrase coined by Heuvelmans) is sometimes cited as a reason that researchers should avoid unfounded, "rash" conclusions: In 1821, Cuvier remarked that it was unlikely for any large, unknown animal to be discovered, not because they aren't conspicuous, but because there aren't that many. Many such discoveries have been made since Cuvier's statement (though fewer than 50 in number). It's been argued that the chances of uncovering large, previously unknown vertebrates are very slender when compared to uncovering unknown invertebrates. It is the commitment to spectacular animals (mostly vertebrates) that makes cryptozoology's critics suspicious of sensationalism.
While many cryptozoologists strive for legitimacy and some are respected scientists in other fields, and though discoveries of previously unknown animals are often subject to great attention, cryptozoology per se has never been fully embraced by the scientific community. A cryptozoologist may propose that an interest reports of animals does not entail belief, but a detractor might counter that accepting unsubstantiated sightings is itself a belief.
Many mainstream experts are likely put off by the more sensationalistic fringe elements in cryptozoology, and the occasional overlap with alleged paranormal phenomena. Another reason for the lukewarm reaction from mainstream science may be a lack of specialization. Unlike mainstream animal experts (who typically focus vary narrowly on a specific species for their study), many cryptozoologists study or research a broad range of alleged creatures from many different families.
Most criticism—and sometimes ridicule—from the scientific mainstream is, however, directed at the proponents for the existence of the more "famous" cryptids (like Bigfoot, Yeti or the Loch Ness Monster), whose existence is generally regarded as highly unlikely. Ben S. Roesch calls these alleged creatures "mega-monsters", and furthermore notes that "many lesser known mystery creatures" are alleged to exist as well, and that "some of these have more evidence going for them than the monster super-stars."[3]
The larger cryptids, in fact, would not only have to often evade close contact (accidental or otherwise) with humans to remain undiscovered, they would also have to do so in great numbers. Another oft-cited problem is the fact that such alleged creatures could not survive unless there was a gene pool composed of many—maybe hundreds—of the creatures.
(Creatures which are known to have existed and are presumed extinct are in bold.)
There are also some areas of cryptozoology that deal with "mysterious" animals, though in some cases this could also be considered forteana or parapsychology:
Related studies: