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Ancient astronaut theory is a term used to describe the theories of ancient extraterrestrial contact being involved in some way with the origin or development of human culture. Most notably popularized by authors such as Erich von Däniken and Zecharia Sitchin, this theory is an expansion or elaboration of the more basic Paleocontact theory.
These theories often claim that human beings are either the descendants or creations of aliens who landed on Earth millennia ago — ideas that are commonly dismissed by the scientific community.
Another element of this view is the suggestion that much of human wisdom or religion was given to man by extraterrestrial visitors in ancient times. This possibility has been considered by some scientists, including Carl Sagan and I.S. Shklovskii, but the lack of hard evidence and the nature of the concept makes it unpopular among the scientific community.
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Ancient Astronaut theories have been advanced by authors such as Charles Fort (1919), Peter Kolosimo (in his 1957 book, Il pianeta sconosciuto), Henri Lhote (1958), Matest M. Agrest (1959), Erich von Däniken (1968), Dr. S. Lunskaya (1970) Robert K. G. Temple (1976), Zecharia Sitchin (1978) and Richard Hoagland.
Erich von Däniken was foremost in popularizing ancient astronaut theories in the late 1960s and early 1970s with the 1968 publication of his best-selling Chariots of the Gods and its sequels. The evidence that von Däniken put forward to support his vision of paleo-contact can be categorised as follows:
Since the publication of Däniken's books, no substantial evidence has been found to verify his claims, while many of them have been disproven. Experimenters and historians have made great progress in explaining how structures such as Stonehenge and the Pyramids were built. As a result, most historians regard his claims as pseudoscience or pseudoarchaeology and are of the opinion that he is drawing far-reaching conclusions from little evidence while disregarding more likely alternative hypotheses.
Many authors use ancient mythologies to support their theories, with the extraordinary adventures of various gods being interpreted as being modern technologies as seen from the perspective of a simple-minded earthman. One classical example is the Vimanas, flying machines that can be found in the literature of India.
Earlier sources — while generally not referencing ancient astronauts per se — suggest the creation of some monuments was beyond human means, such as Saxo Grammaticus' suggestion that giants had created Denmark's massive dolmens, or in tales that Merlin had assembled Stonehenge via magic.
Evidence for ancient astronauts often consists of allegations that ancient monuments, such as the pyramids of Egypt, or Machu Picchu in Peru, could not have been built without technical abilities beyond those of people at that time. Such allegations are not unique in history. Similar reasoning lay behind the wonder of the Cyclopean masonry walling at Mycenaean cities in the eyes of Greeks of the following "Dark Age," who believed that the giant Cyclopes had built the walls. The Anglo-Saxons were skilled at carpentry but knew little about large-scale masonry; some Anglo-Saxon poets described Roman remains in Britain as eald enta geweorc = "old work of giants" or orþanc enta geweorc = "cunning work of giants", and some people said that they had been built with the aid of Gog and Magog.
Typical candidates for the lost civilizations that taught or provided these skills are the lost continents of Atlantis, Lemuria and Mu. The ancient astronaut theory began to supplant these older ideas in the 20th century as space travel became more familiar and solid evidence to prove the existence of these lost civilizations did not surface.
Also, a frequent theme that can be encountered in many mythologies is a person who comes from far away as a god, or as the archetype of a "civilizing hero" who brings knowledge to mankind. Prometheus is the best-known Western example. In Native American lore there are numerous examples, including Quetzalcoatl of the Aztecs and Viracocha of the Incas.
In Theosophical writings of the 19th and early 20th centuries, many precursors to the ancient astronaut theories can be found. Theosophy influenced authors such as H. P. Lovecraft and Charles Fort, and even later authors such as Erich von Däniken.
The ancient astronaut theory has been addressed frequently in science fiction and weird fiction. Early occurrences in the genres include H. P. Lovecraft's The Call of Cthulhu (1926) and At the Mountains of Madness (1931), and John W. Campbell's Who Goes There? (1938) (the last two stories both incidentally set in Antarctica). Arthur C. Clarke has written several stories utilizing the theme, most famously in 2001: A Space Odyssey. So too did Walter Ernsting (The Day the Gods Died). Douglas Adams used a satirical version of the theory in his Hitchhiker's Guide to the Galaxy series. Even the Tintin adventure Flight 714 references ancient astronaut theories.
The TV show The X-Files has borrowed the theory, and both the original Battlestar Galactica and the 2003 remake explored the idea that Earth was colonized by man millennia ago. The movie Stargate and its spin-off television series Stargate SG-1 featured aliens posing as gods and influencing early earth cultures. The Stargate: Ultimate Edition: Director’s Cut DVD includes a featurette interview with Erich von Däniken entitled "Is there a Stargate?".